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SHAFAQNA-Ima`m Abu` Ja’far (al-Ba`qir), peace be on him, and all the Ima`ms of the members of the House (ahl al-Bayt), peace be on them, took great care of their Shi’ites. They wanted them to follow their guidance and behavior.

They wanted them to be pious in their earnings. Moreover, they wanted them to cleave to the affairs of their religion to be an example to all Moslems. For the Shi’ites have bright Islamic abilities. With these abilities they are able to illuminate the way to the perplexed, and to show the great position of the members of the House (ahl al-Bayt), peace be on them.

It was reported on the authority of Ima`m al-Sa`diq, peace be on him, who said to one of his Shi’ites: “Be an adornment for us. Do not be a disgrace for us.
So, people say: May Allah have mercy on Ja’far b. Mohammed. For he has educated his Shi’ites.”Ima`m Mu`sa` b. Ja’far, peace be on him, knew that one of his Shi’ites misbehaved and committed what Allah prohibited. So, he, peace be on him, gave him this wonderful piece of advice: “The good (thing) from everyone is good, and from you is better. The ugly (thing) from everyone is ugly, and from you is uglier, for you follow us, and we are the members of the House (ahl al-Bayt).
As for Ima`m Abu` Ja’far (al-Ba`qir), peace be on him, he took great care of his followers (Shi’ites). He educated them. He gave them high pieces of advice and noble teachings. He asked them to follow his teachings and pieces of advice. The following are some of his commandments:

1. His Commandments to his Shi’ites
It is incumbent on those who adopt the doctrine of the members of the House (ahl al-Bayt), peace be on them, to follow these immortal commandments. They should put into effect their bright items to be an example to people. This is the text of his commandments:

“O People of our Shi’ites, listen and understand our commandments and our covenant to our followers. Be truthful in your talk. Fulfill your oath to your friends and your enemies. Help each other with your properties. Love each other with your hearts. Give alms to your poor. Come together in your affairs.
Do not cheat nor betray anyone. Do not have doubts after certitude. Do not escape out of cowardice after intrepidity. Do not turn away from the people whom you love. Your desire should not be for the love of other than you nor should your love be for other than you nor should your act be for other than your lord nor should your faith and purpose be for other than your Prophet.

Ask for the help of Allah, be patient. Indeed the earth belongs to Allah. He gives it to His servants whom He wants. And the final result is for the pious.
He, peace be on him, added:
Indeed, our Shi’ites, the friends of Allah and the friends of His Apostle, are those who tell the truth when they speak. They fulfill (the promise) when they promise. They pay (the deposit) when they are deposited. They endure with justice when they are forced to endure. They give when they are asked for the obligation. And do justice when they are asked (to do it). Our Shi’ites are those whose ears do not pass over their knowledge.
Our Shi’ites are those who do not praise those who find fault with us, nor do they make friends with those who hate us, nor do they associate with those who betray us. When our Shi’ites meet a believer, they honor him. When they meet an ignorant person, they leave him. Our Shi’ites are those who do not growl as the dog does, nor are they greedy as the crow is, nor do they ask anyone (for alms) except their brothers even if they die of hunger. Our Shi’ites are those who believe in our doctrine, separate themselves from their beloved ones for us, approach the strangers who love us, and turn away from the strangers who hate us.

One of those who were sitting with the Ima`m admired these words concerning the Shi’ites. Thus, he asked the Ima`m:
Where are such as these (people)?
The Ima`m replied:
They are in the ends of the lands. It is they whose livelihood is easy, who are delighted. When they are present, no one knows them.
When they are away, no one misses them. When they become ill, no one visits them. When they propose (marriage), no one marries them. When they enter a way, they do not deviate from (it). When the ignorant ones address them, they say : peace. And they pass the night prostrating themselves before their Lord and standing.
One of those who were sitting with the Ima`m blamed the Shi’ites who were contemporary to the Ima`m, saying:
“Oh son of Allah’s Apostle, what about those who follow you with their tongues while their hearts are contrary to that?

The Ima`m replied:
They are in the ends of the lands. It is they whose livelihood is easy, who are delighted. When they are present, no one knows them.
When they are away, no one misses them. When they become ill, no one visits them. When they propose (marriage), no one marries them. When they enter a way, they do not deviate from (it). When the ignorant ones address them, they say : peace. And they pass the night prostrating themselves before their Lord and standing.
One of those who were sitting with the Ima`m blamed the Shi’ites who were contemporary to the Ima`m, saying:
“Oh son of Allah’s Apostle, what about those who follow you with their tongues while their hearts are contrary to that?
Thus, the Ima`m replied:
The tribulation will bring about droughts against them to destroy them utterly, spites to ruin them completely, and disunion to kill them. By Him Who supported us at the hands of His angels, no one except Allah will kill them at their hands. Therefore, cleave to acknowledgment when you speak (to people). Leave quarreling, for it divides you. Beware, He (Allah) will raise you from the dead before the fixed time.

So, your blood will appear, your souls will go, those who will come after you will dispraise you, and you will be an example to the beholders. Indeed the best of the people in action is the one who leaves the people of the world- such as the father, the friend, and the adviser- and associates with his brothers in Allah even if they are Abyssinians or Negroes. No one of the believers will be raised a Negro from the dead. Rather they will be as white as hail. They will be washed with the water of the gardens.
They will win immortal Paradise. They will sit with the close angels, and accompany the prophets. No servant is more honorable with Allah than the servant who is rendered homeless for Allah till he meets Allah. Such are our Shi’ites who are the warners in the earth. They are lamps, signs, and light for those who seek what they seek. They are the leaders of the people of obedience to Allah. They bear witness against those who oppose their summons. They are tranquillity for those who come to them. They are kind to those who follow them. They are generous, forgiving, and merciful. So, such are their attributes in the Torah, the Bible, and the Holy Qur’an.
The learned man is from our Shi’ites when he keeps his tongue, obeys his leaders, shows enmity towards his enemies with his heart, knows their defects, does not show them what is in his heart, looks at their bad deeds with his own eye, and hears their offenses with his own ear. Those who hate his enemies are his friends. And those who love his enemies are his enemies.

So, one of those who were present asked the Ima`m: “May my father and mother be ransom for you, what is the reward of the one whom you have described when he walks peacefully, gets up peacefully, and spends the night protected? What is his rank and his reward?
Thus, the Ima`m, peace be on him, said: “The Sky commanded him to be protected, the Earth commanded him to be honored, and the Light commanded him to be believed.
So, it was said to the Ima`m:
What is his attribute in the world?”
He, peace be on him, replied: “When he is asked (for alms), he gives. When he is invited, he accepts. When he seeks (something), he obtains (it). And when he supports an oppressed person, he strengthens him.(Ayun al-Akhbar wa Funun al-Athar, pp. 223-225)
I think that no commandments were reported on the authority of the Ima`ms of the pious such these commandments that raise man to the level of the righteous and the pious. For they summon man to cleave to high moral standards and to refrain from bad manners. If Moslems put them into effect, they would be the lords of nations and leaders of people.
Indeed these commandments are among the treasures of Islam. They contain the aspects and essence of Islam. They denote that Islam has good, mercy, and guidance for all people. So, the Moslem must follow them throughout his life.

2. The Early Shi’ites
Ima`m Abu` Ja’far (al-Ba`qir), peace be on him, praised the foremost Shi’ites. He mentioned their high moral standards and their high good qualities. He, peace be on him, said:
Our friends and Shi’ites were the best of their period. The Ima`m of the mosque in the district was from among them. The caller to prayers (mu’azin) in the direction to the Kaaba (Qibla) was from among them. The possessor of the deposit was from among them. The possessor of the trust was from among them. The religious scholar whom the people asked about their religious affairs was from among them.(Da’a’im al-Islam, vol. 1, p. 71)
These commandments show the qualities of the early Shi’ites, such as asceticism, piety, religious devotion, and cleaving to the religion. So, the people trusted them. They prayed behind them. Moreover, they regarded them as custodians over their properties and religion. Generally speaking, the early Shi’ites were famous for piety and righteousness.
It was reported that a Shi’ite stood before the judge as a witness. However, the judge refused to accept the Shi’ite’s testimony, for he belonged to the Rafida. So, the Shi’ite burst into tears. Thus, the judge was astonished at him. He thought that the Shi’ite wept for his refused testimony. He asked him about that. So, the Shi’ites replied:
“You have deviated from the truth. You have ascribed me to this sect. No one joins it except the prophets and the righteous.

3. The Attributes of the Shi’ites
In many of his traditions, Ima`m Abu` Ja’far (al-Ba`qir), peace be on him, mentioned the high qualities which those who believe in the doctrine of the members of the House (ahl al-Bayt), peace be on them, should follow. The following are some of the traditions reported on his authority:
1. He, peace be on him, said: “Our Shi’ites fear Allah and obey Him. They are humble and pious. They pay the trust. They praise Allah very much. They perform the prayers and the fasting. They obey the parents. They take care of the poor neighbors, the needy, the debtors, and the orphans. They are truthful in talking. They recite the Koran. They hold back their tongues from (speaking against) people except good. Thus, they are the custodians of their tribes over all things.( Tuhaf al-‘Uqul, p. 295)
No one has such qualities except the righteous and the pious who fear Allah, and are afraid of His punishment.

2. He, peace be on him, said: “The Shi’ites of ‘Ali, peace be on him, sacrifice their lives for our authority. They love each other, for they love us. They visit each other to enliven our affair. When they become angry, they do not do wrong. When they are pleased, they do not go too far (in pleasure). They are a blessing for him who is their neighbor them. And they are peace for him who associates with them.( Tuhaf al-‘Uqul, p. 300)
The Shi’ites who have such qualities are blessing and mercy for those who are their neighbor. They are a safety and a peace for those who associate with them. For they do nothing except good for all people.

3. He, peace be on him, spoke to Abu` al-Muqda`m about the high moral standards of the Shi’ites of Ima`m ‘Ali, the Commander of the Faithful, peace be on him. He, peace be on him, said: “O Abu` al-Muqda`m, the Shi’ites of ‘Ali are pale, thin, and withered. Their lips are faded, their abdomens are slim, their colors are changeable, and their faces are yellow. When it becomes dark, they use the ground as a bed and receive the earth with their foreheads. Their prostration is much, their tears are many, their supplications are many, and their weeping is plentiful. The people become happy and they become sad.
(Al-Khisal, p. 413)
These are the attributes of the Shi’ites of whom were ‘Amma`r b. Ya`sir, Abu` Dharr, Hijr b. ‘Adi, Maytham al-Tamma`r, and the like.

4. Al-Ba`qir’s Commandments to Shi’ites
Ima`m Abu` Ja’far (al-Ba`qir), peace be on him, supplied Shi’ites
with excellent commandments and valuable teachings. The following are some of them:
A. Ja`bir b. Yazid al-Ju’fi reported. He said: “We went in a group to Abu` Ja’far, peace be on him. We ended our ritual prayers. Before we saw him off, we had said to him: ‘O Son of Allah’s Apostle, may Allah bless him and his family, command us.'”He peace be on him, said: “Your strong one should help your weak one. Your rich one should be kind to your poor one. The man should be loyal to his brother as he is loyal to himself. Keep our secrets. Do not force the people to follow us. Consider carefully our affair and what has been mentioned on our authority. If you find it in agreement with the Koran, then put it into effect. If you find it contrary to the Koran, then leave it. If you doubt the affair, then stop and ask us to explain it to you.(Diya’ al-Amilin, vol. 3)
Al-Ba`qir, peace be on him, commanded the Shi’ites to cling to high moral standards. He guided them to what reformed their life in this life and the hereafter. He also commanded them to compare the traditions reported on the authority of the Ima`ms with the Koran. So, they were able to put into effect the traditions that were in harmony with the Koran.
Meanwhile, they were able to leave the traditions that were contrary to the Koran. He ordered them to do that because many traditions were fabricated. Those who were indifferent to religion fabricated these traditions to defame the members of the House (ahl al-Bayt), peace be on them, and to distort their precepts.
B. He, peace be on him, said: “Cling to piety, hard work, and truthful talk. Pay the trust to him who trusts you, whether he is righteous or a sinner. If the murderer of ‘Ali b. Abi Ta`lib gave a trust to me, I would pay the trust to him.(Tuhaf al-‘Uqul, p. 299)
Are there commandments higher and nobler than these valuable commandments that lead man to good behavior among people?

C. He, peace be on him, sent one of his companions to some of his Shi’ites, and ordered him to tell them the following:
He, peace be on him, said: “Recite my greetings to my Shi’ites. Order them to fear Allah, the Great. Their rich one should visit their poor one. Their sound one should visit their ill one. Their living one should attend the funeral of their dead one. They should meet each other in their houses. Indeed their meeting each other enlivens our affair.
May Allah have mercy on the one who enlivens our affair and puts into effect the best of it. Say to them: We will suffice nothing for them with Allah except through the good deed. They will not obtain our intercession but through piety and hard work. Indeed the most intense of all people in regret on the Day of Judgment is the one who describes a certain deed, and then he does other than it.
Al-Ba`qir, peace be on him, advised Shi’ites to do all kinds of good, to support each other, and to refrain from discord and division.

D. He, peace be on him, said: “May Allah have mercy on the servant who makes people love us, and does not make them hate us. By Allah, if they report what we say on our authority- if they do not distort it nor do they change it against us according to their opinions, no one will comment on it.
However, the one of them who hears the word, and then he adds ten (words) to it and explains it according to his own opinion. Therefore, may Allah have mercy on the servant who hears some of our hidden secret, and then he buries it in his heart. By Allah, Allah will not bring together our followers and our enemies in one house.(Ayun al-Akhbar wa Funun al-Athar, p. 223)
In this tradition, al-Ba`qir, peace be on him, warns Shi’ites from distorting or changing the traditions of the members of the House (ahl al-Bayt), peace be on them. For that will harm and defame them.

5. Love for Ahl al-Bayt
In a group of his traditions, Ima`m Abu` Ja’far (al-Ba`qir), peace be on him, spoke to some of his companions about the love for the members of the House (ahl al-Bayt), peace be on them. He denoted that a great reward from Allah would result from the love for them. The following are some of his traditions on that:
A. Some of his Shi’ites from Khurasa`n came to him. He, peace be on him, looked at a man of them. He saw that the man’s feet split open. So, he, peace be on him, asked him: “What is this?” “O Son of Allah’s Apostle, the remote distance (has brought it about). By Allah, nothing has brought me from where I came except the love for you, ahl al-Bayt,”replied the man.
“Be cheerful! By Allah, you will be raised from the dead with us,”said the Ima`m, peace be on him.
The Khurasa`ni man was so happy that he asked:
O Son of Allah’s Apostle, will I be raised from the dead with you?”
The Ima`m, peace be on him, replied: “Yes. The servant who loves us, Allah will raise him from the dead with us. Religion is nothing except love (for us).
Surely, Allah, the Blessed and Exalted, said in His Book: ‘Say: If you love Allah, then follow me, Allah will love you and forgive you your sins.
(Ayun al-Akhbar wa Funun al-Athar, p. 223)
B. Ziya`d al-Aswad came to Ima`m Abu` Ja’far (al-Ba`qir), peace be on him. He came to him from a remote distance and a far-off place. He walked so much that his feet split open. So, Ima`m Abu` Ja’far (al-Ba`qir), peace be on him, asked him: “Ziya`d, what is this?”

My master, I came on the back of a weak young camel. So, I walked all the road. I had nothing to buy a camel. I added a thing to a thing so that I have bought this young camel,”Ziya`d replied.
Ima`m Abu` Ja’far, peace be on him, felt pity for him. He wept for him. Then Ziya`d said to him: “May Allah make me ransom for you. By Allah, I have extremely committed sins. Perhaps I said: ‘I have perished!’ Then, I remember my love for you, ahl al-Bayt. With that I wish for forgiveness.”So, the Ima`m turned to him, and then he said to him with kindness and affection:
“Glory belongs to Allah. Religion is nothing but love (for us).
Indeed Allah, the Blessed and Exalted said in His Book: ‘Allah has endeared the faith to you and has made it seemly in your hearts.The Holy Qur’an, al-Hujurat, 7)
He said: ‘If you love Allah, then follow me, Allah will love you. (The Holy Qur’an, Al-Umran, 31)
He said: ‘They love those who have fled to them. ( The Holy Qur’an, al-Hashr, 9)
A man from the desert came to the Prophet, may Allah bless him and his family, and said to him: ‘O Allah’s Apostle, I love those who pray but I do not pray. I love those who fast but I do not fast.’ So, Allah’s Apostle said to him: ‘You are with those whom you love.’ Whom do you seek?
By Allah, If something occurred to people, they would not resort to anyone except us. And we would not resort to anyone except our Prophet. You are with us. Be cheerful, be cheerful! By Allah, Allah will not make you equal to other than you.(Ayun al-Akhbar wa Funun al-Athar, p. 226)

C. He, peace be on him, said: “Surely, the garden longs for and its light becomes intense for the coming of the family of Mohammed, may Allah bless him and his family, and their followers (Shi’ites). If a servant worshipped Allah between the rukn (the corner of the Kaaba) and the maqam (the standing place of Abraham) to the extent that his bodily members cut off, Allah would not accept his worship unless he adopts our authority and loves us.(Ayun al-Akhbar wa Funun al-Athar, p. 227)
D. He, peace be on him, said to a group of his Shi’ites: “The one of you who becomes happy when his soul reaches here. He pointed to his mouth with his hand. The angel of death comes down to him and says to him: ‘As for what you wish for, it has been given to you. As for what you fear, you are safe from it.’ He will open the door of his abode in the garden and say to him: ‘Look at your abode in the garden! Those are Allah’s Apostle, may Allah bless him and his family, ‘Ali, al-Hasan, and al-Husayn. They are your friends.’ This is what the words of Allah, the Great and Almighty, confirm: ‘Those who believe and guard (against evil), they shall have good news in this world’s life and in the hereafter.(Ayun al Akhbar wa Funun al-Athar, p. 227)
In this connection, many traditions were reported on the authority of the Prophet, may Allah bless him and his family, and the pure Ima`ms. The books of traditions have mentioned them.

6. Why have Shi’ites been called ra`fida?
Abu` Basir related. He said: \[I said to Abu` Ja’far:]
May I be ransom for you. We have been given a name. Through the name, the rulers have regarded as lawful our blood, our properties, and our torture.” He, peace be on him, asked:
What is it?”
The Ra`fida”
He, peace be on him, answered: “Allah has given you this name.(Al-Barqi, al-Mahasin, p. 119)
This name has become a signpost for the Shi’ites who spare no effort to spread social reform in the earth. However, those who have no morals find fault with them. The Shi’ites boast of it, for it has become a proof for their love of the members of the House (ahl al-Bayt), peace be on them, “from whom Allah has taken away uncleanliness and whom He has purified completely.
“Ima`m al-Sha`fi’i boasted of this name when he said:
If the love for the family of Mohammed is rafd,
then let jinn and men (thaqala`n) testify that I am ra`fidi.

7. Al-Ba`qir’s Supplication for his Shi’ites
Ima`m Abu` Ja’far, peace be on him, was very loyal to his followers (Shi’ites). So, he supplicated for them with this supplication:
Oh Near, not slow! Oh Most Merciful of all merciful! Make protection for my Shi’ites against the Fire. Be pleased with them.
Forgive them their sins. Make easy their affairs. Conceal their defects.
Forgive them the cardinal sins that are between You and them. Oh You Who is not afraid of oppression! Oh You Who slumber does not overtake, nor sleep! Relieve my worry, and remove my grief!(Muhajj al-Da’awat, p. 18)
He, peace be on him, recited the following supplication for his Shi’ites:
O Allah, If I have pleasure and love (with you), then forgive me and those who follow me from my brothers and my Shi’ites. Make good that which is in my loins. By Your mercy, oh Most Merciful of the merciful.(Al-Kaf’ami, Musbah, p. 161)

Imam al-Baqir(A.S.) Explains The Ima`mate

The Ima`mate is a breath of Allah’s spirit. It is a favor of His favors. He has bestowed it on man to lead him to belief and good and to guide him to the right path. The Shi’ites believe that it is among the fundamentals of the religion and the pillars of Islam. That is because it is the strong base on which Islamic social justice depends. Ima`m Abu` Ja’far (al-Ba`qir), peace be on him, talked about many dimensions of the Ima`mate. The following are some of them:

The Critical Need for the Ima`m
The Ima`mate is a necessity of Islamic life. The affairs of society are not righteous without it. Moslems have unanimously agreed that it is obligatory and necessary. Ja`bir b. Yazid al-Ju’fi asked Ima`m al-Ba`qir, peace be on him, about the need for the Prophet and the Ima`m.
Thus, he, peace be on him, said: “The world remains righteous. That is because Allah, the Great and Almighty, does not punish the people of the earth as long as the Prophet or the Ima`m is among them. Allah, the Great and Almighty, said: ‘Allah does not punish them as long as you are among them.’
The Prophet, may Allah bless him and his family, said:’The stars are safety for the people of the sky, and the members of my family are safety for the people of the earth. If the stars went away, what the people of the sky hate would hit them. If the members of my House went away, what the people of the earth hate would afflict them.’ By the members of his House, he meant the Ima`ms whose obedience Allah, the Great and Almighty, joined to His obedience when He said: ‘O You who believe, obey Allah and obey the Apostle and those in authority among you.’ They were infallible and purified.
The did not commit sins nor did they disobey (Allah). They were supported, successful, and guided (to righteousness). Through them Allah gives people. Through them the country is prosperous. Through them rain comes down from the sky. Through them the blessings of the earth comes forth.
Through them the people of sins are given time and are not punished and tortured quickly. Gabriel did not separate himself from them (the Prophet’s Household) nor did they separate themselves from him. They did not separate themselves from the Koran nor did it separate itself from them. Allah’s blessings be on them all.(Illal al-Sharaiya’, pp. 123- 124)
The speech of the Ima`m, peace be on him, is full of the words concerning the need for the Ima`mate, for it leads the world to righteousness and reforms the deviation from religion. The Ima`m praised the pure Ima`ms from the members of the House (ahl al-Bayt), peace be on them. He underlined that they were safety for the people of the earth, and that through them the tribulation is driven away, rain comes down from the sky, and the blessings of the earth come forth.

To know the Ima`m is obligatory
The traditions reported on the authority of the Prophet, may Allah bless him and his family, and on the authority of the custodians of the sciences of the pure Ima`ms have agreed that to know the Ima`m of the time is obligatory, and that whoever dies and does not him is like those who died before Islam, as the Prophetic tradition stated. In this respect, many traditions were reported on the authority of Ima`m Abu` Ja’far (al-Ba`qir), peace be on him. The following are some of them:
1. Ja`bir b. Yazid al-Ju’fi reported. He said: \[I heard Abu` Ja’far (al-Ba`qir), peace be on him, say:]
“Surely, he who knows Allah, the Great and Almighty, and worships Him is the person who knows Allah and recognizes His Ima`m from among us, ahl al-Bayt, and he who does not know Allah, the Great and Almighty, and does not recognize the Ima`m from us, ahl al-Bayt, knows and worships other than Allah.(Usul al-Kafi, vol. 1, p. 181)
2. Mohammed b. Moslem reported. He said: \[ I heard Abu` Ja’far (al-Ba`qir), peace be on him, say:]
Everyone who is obedient to Allah, the Great and Almighty, in worship in which he exerts effort, but does not have an Ima`m (appointed) by Allah, his deeds are unacceptable, and he is astray and bewildered. Allah detests his deeds. Such a person is like a sheep which has strayed away from its flock and its shepherd, and which runs in this and that direction the whole day.
When the night descends on it, it sees some flock of sheep with a shepherd. It goes towards it and is deceived. It passes that night with that flock in their resting-place. When the shepherd herds the flock, that sheep refuses to recognize the flock and the shepherd. It runs in bewilderment seeking its shepherd and its flock. Then it sees another flock of sheep with its shepherd.
Again the sheep turns towards it and is deceived by the second flock. The shepherd shouts: ‘Join your shepherd and your flock. You are lost from, and bewilder over, your shepherd and your flock.’ So, the sheep runs away in fear, bewilderment and loss, having no shepherd to guide it to a pasture or back to its own place. Being like this, a wolf takes advantage of its being lost, and eats it.

Thus is it, by Allah, O Mohammed, he who wakes up in this community without having an Ima`m (appointed) by Allah, the Great and Almighty, who is manifest and just, wakes up astray and lost. If such a person dies in this condition, he dies the death of unbelief and hypocrisy.
O Mohammed, know unjust Ima`ms and their followers have been expelled from the religion of Allah. They are misguided and they misguide. So, the deeds which they perform are as ashes whereon the wind blow strong upon a tempestuous day. They have no power over what they have earned- that is the far error.(Usul al-Kafi, vol. 1, p. 181)
Indeed the Ima`ms of the members of the House (ahl al-Bayt), peace be on them, must be known. That is because they were the custodians of the revelation and the trustees of the Apostle of Allah, may Allah bless him and his family, and his successors over his community. They were unlike the Umayyad and the ‘Abba`sid kings who committed all sins and spread oppression and corruption in the earth.

To obey the Ima`m is obligatory
To obey the Ima`m is a religious obligation. Allah, the Most High, has mentioned that in the Koran: “Obey Allah and obey the apostle and those in authority among you.(The Holy Qur’an, al-Nisa’, 59)
Many traditions have mentioned that. Zara`ra reported on the authority of Abu` Ja’far (al-Ba`qir), peace be on him, who said: “The apex of the thing, the height of it, the key to it, the gate to everything and the good pleasure of (Allah), the Most Merciful, the Blessed, is to obey the Ima`m after knowing him.”Then he said: “Surely, Allah, the Blessed, the Most High, says: ‘Whoever obeys the Apostle, surely obeys Allah. And whoever turns his back- We have not sent you to be a watcher over them.( Usul al-Kafi, vol. 1, p. 185)
The Right of the Ima`m against People
The Ima`m has a right against people. Meanwhile people have a right against the Ima`m. Ima`m Abu` Ja’far (al-Ba`qir), peace be on him, talked about that when Abu` Hamza asked him:
-What is the Ima`m’s right against people?
-His right against them is to listen and obey (him). -What is their right against them?
– He divides among them equally and treats the subjects with justice..( Usul al-Kafi, vol. 1, p. 405)
Indeed the right of the Ima`m against people is that they should listen to him and carry out his orders, for he strives to achieve their happiness and righteousness. As for their right against him is that he should divide equally the properties of Allah among them. He should not prefer one group of people to the other. He should treat them with justice that is the shade of Allah in the earth.

The Dignity of the Ima`m
Surely, the Ima`m has a dignity and high position with Allah. No one of Allah’s servants is able to obtain such a dignity and high position. Ima`m Abu` Ja’far (al-Ba`qir), peace be on him, talked about that. He, peace be on him, said to Ja`bir b. Yazid al-Ju’fi:
“Surely, Allah took Abraham as a servant before He took him as a prophet. He took him as a prophet before He took him as an apostle. He took him as an a apostle before He took him as a friend. He took him as a friend before He took him as an Ima`m. When He gathered these things for him, He said to him : ‘O Abraham, I am going to appoint you as an Ima`m over the people. ‘ Abraham regarded the Ima`mate as great, so he said: ‘And of my offspring.’ He (Allah) said: ‘My covenant does not include the unjust.’).( Usul al-Kafi, vol. 1, p. 175)
The meaning of this tradition is that the Ima`mate is the highest rank with Allah. The prophets and the apostles were unable to obtain it. However, Allah singled out His friend Abraham with it. He also singled out the pure Ima`ms from the members of the House (ahl al-Bayt), who were the custodians of the revelation, the doors of guidance and mercy for this community.
Accepting the Leadership of the Ima`ms of ahl al-Bayt
Surely, accepting the leadership of the pure Ima`ms is part of Islam and proof for belief. The Apostle, may Allah bless him and his family, proclaimed this holy religious obligation among his community. He made it incumbent on the community to adopt it. He took more care of it than any other religious obligation. Ima`m Abu` Ja’far (al-Ba`qir), peace be on him, said:
“Islam has been built on five (pillars): the prayers, zakat (alms), fasting, the hajj, and accepting the leadership (of my family). He did not proclaim a thing more than he proclaimed the leadership (of his family). However, people have adopted four (pillars) and left this (leadership).)( Usul al-Kafi, vol. 1, p. 183)
It is incumbent on all Moslems to follow the good Ima`ms who are the source of light in the earth. In other words Moslems must follow the legal precepts and the rules of morals which have reported on their authority.

Al-Ba`qir praised the Ima`ms
Ima`m Abu` Ja’far (al-Ba`qir), peace be on him, praised the good Ima`ms in many of his traditions. He talked about their high rank. The following are some of his traditions:
1. He, peace be on him, said: “We are the custodians of Allah’s affairs, treasurers of Allah’s knowledge, and inheritors of Allah’s revelation. It is we who know Allah’s Book by heart. Our obedience is an obligation. Love towards us is belief, and spite towards us is unbelief. He who loves us is in the garden, and he who hates us is in the fire.
2. He, peace be on him, said: “We are the friends of Allah, we are Allah’s choice, we are the trustees of Allah, we are the store of the inheritance of the prophets, we are the proofs of Allah, we are the strong rope of Allah, we are the right path of Allah. Allah, the Exalted said: ‘And (know) that this is My path, the right one, therefore follow it, and follow not (other) ways. We are Allah’s mercy for the believers. With us Allah started (Islam), and with us Allah will end (it). Whoever cleaves to us is safe. Whoever disobeys us goes astray. We are the noble honored leaders. Whoever knows us, recognizes our right, and obeys our order is from us and belongs to us.(‘Yyun al-Mu’jizat, p. 34)
3. He, peace be on him, said: “We are the treasurers of Allah’s knowledge, we are the custodians of Allah’s affairs. With us He started Islam, and with us He will end it. From us, you learn (Islam). By Him Who split open the seed and created the breath, Allah has never (put) His knowledge in anyone except us, and (no one) attains what Allah has except through us.( A’lam al-Wara, p. 270)
4. He, peace be on him, said: “We are the people of the House of mercy, the tree of Prophethood, the source of wisdom, the place of angels, and the landing place of the revelation.( Roudat al-Wa’izin, p. 270)

5. He, peace be on him, said: “By Allah, we are Allah’s treasurers in His heaven and on His earth. We are the treasurers, not of gold nor of silver, but of His knowledge.
6. He, peace be on him, said: “We are the treasurers of Allah’s knowledge. We are the expanders of Allah’s revelation, and we are the strong Proof for those who are under heaven and on the earth.
Many traditions were reported on the authority of the Prophet, may Allah bless him and his family, concerning the outstanding merits which Allah granted to the pure Ima`ms. The Prophet, may Allah bless him and his family, regarded them as the fountains of wisdom, and the inheritors of the sciences of prophets. He singled them out with all noble deeds. This is true. There is no doubt in it.
Whoever studies their ways of life full of guidance, righteousness, and noble deeds believes that they were the lords of creation, the trustees of the Prophet, may Allah bless him and his family, and the custodians of his sciences. There is no exaggeration or deviation from the truth in this opinion. Allah endowed His prophets with knowledge, wisdom, and sound judgments.
However, they were not better than the members of the House (ahl al-Bayt), peace be on them. That is because they were loyal to Allah. For the sake of His obedience and religion, they made sacrifices which no reformer in the earth has made.

The Number of the Ima`ms
Ima`m Abu` Ja’far (al-Ba`qir), peace be on him, mentioned the number of the pure Ima`ms, who were the successors of the Prophet, may Allah bless him and his family, over his community, his testamentary trustees, and the custodians of his sciences. The following are some of what was reported on his authority:
1. Zara`ra reported on the authority of Abu` Ja’far (al-Ba`qir), peace be on him, who said: “The Ima`ms are twelve. Among them al-Hasan and al-Husayn, and then the Ima`ms from al-Husayn’s children.
2. Abu` Basir reported on the authority of Ima`m Abu` Ja’far (al-Ba`qir), peace be on him, who said: “We are twelve Ima`ms.(Al-Karajiki, al-Istinsar, p. 17)
3. Abu` Basir reported that the Ima`m said: “There will be nine Ima`ms after al-Husayn. The ninth of them will be their Qa`’im (i. e. , the one who will undertake the office of the Ima`mate).(Al-Khisal, p. 388)
The great Prophet, may Allah bless him and his family, announced that. In this connection, many traditions were reported on his authority. Salma`n, the Persian, reported. He said: “We were with Allah’s Apostle, may Allah bless him and his family. Al-Husayn b. ‘Ali was (sitting) on his thigh. He gazed at his face, and then he said: ‘O Abu` Abd Allah, you are a lord of our lords. You are an Ima`m, the son of an Ima`m, and brother of an Ima`m, father of Ima`ms whose ninth will be their Qa`’im, the most knowledgeable of them, the wisest of them, and the most meritorious of them.’
‘Abd Allah b. ‘Umar reported. He said: “I heard Allah’s Apostle, may Allah bless him and his family, say: ‘There will be twelve successors after me.’
Shaykh Abu` Abd Allah, Ahmed b. ‘Ayya`sh, commented on this tradition, saying: “This stipulated number was not of those who came after Allah’s Apostle, may Allah bless him and his family, nor was it of the Umayyad successors, for their number was over twelve, nor was it of those who came after them, for their number was more than them. No sect of this community has claimed this number for its Ima`ms except the Ima`mi (Shi’ites). This indicates that the number they have mentioned is correct.
Ima`m ‘Ali, the Commander of the Faithful, peace be on him, numbered the Ima`ms and mentioned their names one by one till he ended at al-Qa`’im (the one who will under take the office of the Ima`mate).(Al-Saffar, Basa’ir al-Darajat, p. 108)

Thus, the poet composed:
Indeed the Ima`ms are nine and three,
as it was reported from al-Hadi (the one who guides),
the bringer of good news, the warner.
There is neither increase nor decrease in them,
as it was said (their number) as the number of the months.
Prophethood was confined to people,
and the Ima`mate was also confined to people.(Ghayat al-Ikhtisar, p. 131)
The poet ‘Abd Allah b. Ayyu`b al-Khuraybi addressed Ima`m al-Jawa`d after his father’s death, saying:
O You who is the son of the murdered one,
O You who is the son of the roots of the soil,
May his origin and roots be good.
O You who is the son of the eight Ima`ms,
who went westward, and father of the three (Ima`ms),
who went eastward,
Indeed you are the east and the west,
The Book has come to confirm that.
It is sure that the successors of the Prophet, may Allah bless him and his family, were twelve. Many successive traditions were narrated concerning them. They were the good Ima`ms from the members of the House (ahl al-Bayt), peace be on them. They represented the guidance and reputation of the Prophet, may Allah bless him and his family.

The Sufferings of the Ima`ms
Ima`m Abu` Ja’far (al-Ba`qir), peace be on him, talked to Hamra`n about the tyrants who inflicted tribulations and misfortunes on the pure Ima`ms. He told him that if the Ima`ms, peace be on them, had asked Allah to dispel those tribulations and misfortunes, He would have responded to them. However, they had not asked him to obtain that noble rank with Him. He, peace be on him, said:
“O Hamra`n, Allah, the Great and Almighty, tested the Ima`ms. The tyrants supported each other against them. So, if they had asked Allah to drive that away from them and insisted on removing the tyrants and their kingdom, He would have answered them. Then the period of the kingdom of the tyrants would have ended. O Hamra`n, that which had hit them was not because of a sin they had committed nor was a punishment for disobedience towards Allah. However, they wanted to obtain ranks and dignity from Allah. Therefore, do not believe that concerning them.( Nasikh al-Tawarikh, vol. 2, p. 202)

Al-Baqir urged Reporters and Traditionalists to proclaim
He, peace be on him, urged reporters and traditionalists to spread the remarkable deeds and outstanding merits of the Ima`ms of the members of the House (ahl al-Bayt), peace be on them, for they are the good example to this community. Sa’id al-Iskafi said: “I said to Abu` Ja’far (al-Ba`qir): ‘I sit down to narrate and mention your right (to authority) and your outstanding merits.'”So, the Ima`m, peace be on him, thanked him for his efforts, and then said to him: “I wish that there was a narrator like you at every thirty cubits.
( Al-Kashi, Rijal, p. 187)

The Knowledge of the Ima`ms
Since the beginning of their history till this day of people, the Shi’ites have believed that Allah endowed the Ima`ms of the members of the House (ahl al-Bayt), peace be on them, with knowledge, wisdom, and sound judgments, as He endowed His prophets and apostles with that. “That is Allah’s favor. He gives it to whoever He wills.
The historians and the narrators have unanimously agreed on that the Ima`ms, peace be on them, had great scientific abilities which no one of the people had, and that they exceeded all the scholars in abilities and genus. Their is no blame for this claim, for there are many proofs for it. Ima`m ‘Ali, the Commander of the Faithful, peace be on him, was the lord and leader of this family. Did he not say on the pulpit of Ku`fa: “Question me before you lose. Question me about the ways of the sky, for I am more knowledgeable in them than the ways of the earth?”That means that his knowledge and sciences exceeded the affairs of this planet, on which man lives, to the affairs of the space, the galaxies, and other planets. Moreover, this means that his knowledge encompassed the mysteries of the universe and the obscure things in nature.

Did this great Figure not say: “If the cushion (on which a judge sits) was folded for me (to sit on), I could give judgments to the people of the Torah by their Torah, to the people of the Gospels by their Gospels, to the people of the Psalms by their Psalms, and to the people of the Furqa`n (i. e. , the Koran) by their Furqa`n.”This indicates clearly that Ima`m ‘Ali had comprehensive knowledge of all laws and religion. Besides he had knowledge of the legal precepts in those Divine Books.
Is ‘Ali not the owner of Nahjj al-Bala`gha, which is the richest world book people have ever known after the Holy Koran. This is the leader of the pure family. He was the gate of the city of knowledge of the Prophet, may Allah bless him and his family. He was his testamentary trustee (of authority), for he exceeded all the scholars of the world in talents and sciences.
All the pure Ima`ms, peace be on them, had such vast knowledge. Among them was Ima`m ‘Ali b. Mu`sa“ al-Ka`zim, peace be on him. Al-Ma’mu`n designated him as his successor. Then he summoned all the scholars of the world to come to Khurasa`n to test the Ima`m. He wanted them to debate with him to show his feebleness.

Then he would be able to destroy the Shi’ite doctrine and to refute the Shi’ites who thought that the Ima`m was the most meritorious of the people of his time and the most knowledgeable of them. When the scholars met in Khurasa`n, al-Ma’mu`n gave them a lot of gifts and summoned them to carry out his task. ‘Ali b. ‘Isa` prepared many questions for them to ask the Ima`m. He said that the Ima`m was questioned about twenty-four thousand problems.
The problems were about various sciences such as astronomy, stars, medicine, physics, philosophy, theology, and the like. However, the Ima`m answered them. So, the scholars who met the Ima`m believed in his Ima`mate. Then ‘Ali b. ‘Isa` said: “Do not believe those who say that Allah has created a person better than ‘Ali b. Mu`sa.
Ima`m Mohammed al-Jawa`d, ‘Ali b. Mu`sa“’s son, assumed the office of the Ima`mate after his father’s death. He was twenty years of age. Al-Ma’mu`n respected and glorified him. The ‘Abba`sids were jealous of him. So, they talked to al-Ma’mu`n about his affair. However, al-Ma’mu`n made them know his Ima`mate. He told them that Allah endowed the Ima`m with knowledge and merits and distinguished him from all creatures.
However, the ‘Abba`sids did not believe that. So, he ordered them to test the Ima`m. Thus, they hurried to Yahya b. Aktham, who was then the outstanding judge in Baghdad. They asked him to examine the Ima`m, peace be on him. He compiled with their request. They held a science meeting in the ‘Abba`sid Palace. Eminent scholars attended the meeting. Then Yahya` b. Aktham came and asked them about the most complicated problems.
However, the Ima`m, peace be on him, branched those problems and asked Yahya` which branch he wanted. Thus, Yahya` was astonished at the Ima`m. Feebleness appeared on his face. So, he asked the Ima`m to answer those branched problems. The Ima`m, peace be on him, answered them, and the meeting was over. All those who attended the meeting were satisfied with his scientific abilities. All the historians reported the event. For example, b. Hajar reported it in his book ‘al-Sawa`’iq al-Muhriqa’. How do explain these scientific abilities of Ima`m al-Jawa`d when he was so young?
However, the knowledge of the Ima`ms, peace be on them, was exactly as that of the prophets. Ima`m Abu` Ja’far (al-Ba`qir), peace be on him, mentioned that. He said to one of his followers:
-What do the Shi’ites think of ‘Ali, Moses, and Jesus?
– May I be ransom for you, about what are you asking me?
– I am asking you about knowledge.
– By Allah, he is the most knowledgeable of them.
– Do they not say: “Indeed ‘Ali had exactly the same knowledge Allah’s Apostle, may Allah bless him and his family, had?
– However, they do not prefer any apostle to Uli al-A’zm (Arch-Prophets).
– Debate with them on Allah’s Book.
– At which place of it?
– Allah, the Exalted, said to Moses: “And We ordained for him in the tablets admonition of every kind. He said to Jesus:
“And that I may make clear to you part of what you differ in.( The Holy Qur’an, al-Zukhruf, 63)
However, He said to Mohammed: “And bring you as a witness against these.(The Holy Qur’an, al-Nahl, p. 89)
He also said in the same verse: “And We have revealed the Book to you explaining everything clearly”
The traditionalists have unanimously agreed that the Ima`ms took their knowledge from their grandfather, the Apostle, may Allah bless him and his family. The prophet, may Allah bless him and his family, bequeathed his sciences to his testamentary trustee (of authority) and the gate of the city of his knowledge, Ima`m ‘Ali, the Commander of the Faithful, peace be on him. Then the pure Ima`ms from his children.

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